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Kerala Guv Arif Mohammad Khan

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New Delhi, Oct 9: Kerala Governor Arif Mohammad Khan on Saturday mentioned he disapproved of the binary of ‘majority-minority’ in terms of India as all its residents get pleasure from “equal rights”, not like in Pakistan the place there’s a “ceiling on those that are usually not Muslims”. In an interplay throughout a conclave in Delhi, he additionally asserted that Indian civilisation and “our cultural heritage” have “no idea of discrimination” on the idea of faith.

Khan mentioned he has been arguing for a very long time and asking folks to indicate him one provision within the Structure that talks about minority rights within the non secular context. “Phrases like ‘majority’ and ‘minority’, what is supposed by that (classification)? I’ve by no means accepted the appellation minority,” he mentioned.

“What do you imply by that time period, that I’m lower than equal. I’m a proud Indian citizen who enjoys equal rights,” he mentioned. Throughout the India Right now Conclave, he was talking on the section — ‘Majority, Minority: The Battle of Belonging’.

“Indian civilisation has by no means been outlined by faith, all different civilisations have been outlined both by faith, largely by faith, and in addition earlier than that by race and language,” he argued and quoted just a few shlokas to again his declare. On a query of whether or not Indian politics has moved from resorting to minority appeasement to majoritarianism in the previous couple of many years, Khan claimed the phrase ‘Hindu’ isn’t utilized in any of our scriptures.

“We have been dominated for an extended time period by people who find themselves foreigners, and I don’t imply in a detrimental sense, however in a way that they weren’t conversant in Indian ethos and philosophy and viewpoints. “The hundreds of years previous Indian civilisation, don’t know when this journey started, but it surely was by no means outlined by non secular religion,” he mentioned. “Their (overseas rulers’) personal angle was that this civilisation, its background was ‘outlined by faith’. “Due to this fact, they’ve to make use of a phrase which symbolised, and used extra within the sense of religion, so that they used it,” he claimed.

However Indian thought leaders have been by no means glad with that appellation, he asserted. “That’s the reason within the Constituent Meeting, the Hindu, Sikh, Jain, Buddhist, they have been included within the definition of Hinduism, making it amply clear that the time period ‘Hindu’ doesn’t imply uniformity of perception, or uniformity of practices within the issues of faith. Due to this fact, the ‘Hindu Rashtra’ time period is nothing,” Khan mentioned.

“It isn’t solely our Structure that provides equal rights to folks, however greater than that our cultural heritage, the Indian civilisation, has no idea of discrimination on the idea of faith, subsequently to hyperlink the 2, I discover it preposterous,” he mentioned. Minority rights are wanted in international locations which might be theocracies as a result of there’s a ceiling on development and residents are usually not handled equally, Khan argued.

“In India, there has by no means been a theocracy, so, if you say ‘Hindu Rashtra’, you’re equating it with a Muslim theocracy or Christian theocracy, which have existed prior to now, and someplace these are nonetheless present,” he mentioned. Khan additionally mentioned that any citizen of India who wears a “badge of identification” apart from that of Indian identification will “have an issue”. And, those that put on a badge of Indian identification could face an issue, however constitutionally and legally talking, there isn’t a such subject.

Reciting a shloka, he mentioned, the traditional Indian philosophy has been that it’s the responsibility of the political system to offer equal safety to all. “In Pakistan, sure there’s a must have minority rights as a result of there’s a ceiling on those that are usually not Muslims.

“They can not aspire for sure positions, they’re discriminated towards,” Khan alleged. Khan has been a vocal critic of the follow of immediate triple talaq and calling for reforms in Muslim private legal guidelines for lengthy.

His speech in Parliament in 1985 within the wake of the Shah Bano judgement extending the Rajiv Gandhi authorities’s preliminary help to it was a lot acclaimed. Nonetheless, when the Rajiv Gandhi authorities did a U-turn beneath alleged stress from Muslim clerics and introduced a invoice to nullify the Supreme Court docket order, he resigned from the ministry.

The Uttar Pradesh politician later joined the BJP however has remained inactive since 2007. When the Modi authorities had introduced a regulation to criminalise the follow of immediate triple talaq, Khan had supported it.

On the Shah Bano case, Khan mentioned that he spoke out towards the All India Muslim Private Regulation Board as a result of it used a time period to discuss with the case that was truly a “euphemism” which indicated {that a} sure part of individuals felt they weren’t a part of the “mainstream of India” and “I really feel parts which promote division or separatism shouldn’t be promoted”.

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